Results for 'Nicholas Andrew de Villiers'

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  1.  13
    Unseen Warhol/Seeing Barthes.Nicholas de Villiers - 2005 - Paragraph 28 (3):21-35.
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  2.  24
    Confessions of a Masked Philosopher: Anonymity and Identification in Foucault and Guibert.Nicholas de Villiers - 2008 - Symploke 16 (1-2):75-91.
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  3.  57
    A Great "Pedagogy" of Nuance: Roland Barthes's The Neutral.Nicholas De Villiers - 2005 - Theory and Event 8 (4).
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  4.  48
    Tp [\ Canadian (Q\ JJJournal of£| Philosophy.Nicholas Asher, Graciela De Pierris, Paul Gomberg, Robert E. Goodin, Charles W. Mills, Jordan Howard Sobel, Andrew Levine, Frank Cunningham, W. J. Waluchow & Wesley Cooper - 1989 - Philosophy 19 (3).
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  5.  32
    'Abraham, Nicholas. Rhythms: On the Work, Translation, and Psychoanalysis. Stanford: Stanford Univ. Press, 1995. Pp. 169. $35.00 cloth, $12.95 paper. Agius, Emmanuel. Problems in Applied Ethics. Msida: Malta Univ. Publishers, 1994. pp. 85. NP. Alembert, Jean Le Rond d'. Preliminary Discourse to the Encyclopedia of Diderot. [REVIEW]Benjamin Braginsky, Bernhard Braun, Alan Brudner, Kisor Kumar Chakrabarti, Gennaro Chierchia, Andrew Curtrofello & John W. De Gruchy - forthcoming - Philosophy.
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  6.  51
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  7.  10
    Who Were the Faithful?Andrew Benjamin - 2019 - Theoria 66 (159):52-70.
    The aim of this paper, which more generally is a contribution to political theology, is to show in what way the conception of peace in Nicholas of Cusa’s De Pace Fidei is dependent upon a specific philosophical anthropology. Within it any link between human being and law is replaced by the subject of faith. Central to the argument is demonstrating the ways in which this anthropological position is necessarily interarticulated with the larger metaphysical positions that are advanced across a (...)
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  8. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9. (1 other version)Pragmatic abilities in autism spectrum disorder: A case study in philosophy and the empirical.Jessica de Villiers, Robert J. Stainton & And Peter Szatmari - 2007 - Midwest Studies in Philosophy 31 (1):292–317.
    This article has two aims. The first is to introduce some novel data that highlight rather surprising pragmatic abilities in autism spectrum disorder (ASD). The second is to consider a possible implication of these data for an emerging empirical methodology in philosophy of language and mind. In pursuing the first aim, we expect our main audience to be clinicians and linguists interested in pragmatics. It is when we turn to methodological issues that we hope to pique the interest of philosophers. (...)
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  10.  53
    Why not LF for false belief reasoning?Jill G. de Villiers & Peter A. de Villiers - 2002 - Behavioral and Brain Sciences 25 (6):682-683.
    We argue that natural language has the right degree of representational richness for false belief reasoning, especially the complements under verbs of communication and belief. Language may indeed be necessary synchronically for cross-modular reasoning, but certain achievements in language seem necessary at least diachronically for explicit reasoning about false beliefs.
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  11.  64
    Differential pragmatic abilities and autism spectrum disorders: The case of pragmatic determinants of literal content.Jessica de Villiers & Robert J. Stainton - unknown
    It has become something of a truism that people with Autism Spectrum Disorders (ASD) have difficulties with pragmatics. Granting this, however, it is important to keep in mind that there are numerous kinds of pragmatic ability. One very important divide lies between those pragmatic competences which pertain to non-literal contents – as in, for instance, metaphor, irony and Gricean conversational implicatures – and those which pertain to the literal contents of speech acts. It is against this backdrop that our question (...)
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  12. Harm as Negative Prudential Value: A Non-Comparative Account of Harm.Tanya de Villiers-Botha - 2020 - SATS 21 (1):21-38.
    In recent attempts to define ‘harm’, the most promising approach has often been thought to be the counterfactual comparative account of harm. Nevertheless, this account faces serious difficulties. Moreover, it has been argued that ‘harm’ cannot be defined without reference to a substantive theory of well-being, which is itself a fraught issue. This has led to the call for the concept to simply be dropped from the moral lexicon altogether. I reject this call, arguing that the non-comparative approach to defining (...)
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  13.  22
    Giving Way: Thoughts on Unappreciated Dispositions by Steven Connor.Rick de Villiers - 2022 - Philosophy and Literature 46 (1):244-247.
    In "Who the Meek Are Not," poet Mary Karr thinks it unlikely that peasants, serfs, and the socially low will inherit the earth. Puzzling out that beatitude, she instead conjures the image of "a great stallion at full gallop / in a meadow, who—/at his master's voice—seizes up to a stunned / but instant halt."1 We are then invited to picture his muscles rippling even when at rest, to see in that rippling an immense power purposely held back. Blessed are (...)
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  14.  21
    May Christians request medically assisted suicide and euthanasia?D. Etienne De Villiers - 2016 - HTS Theological Studies 72 (4).
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  15.  32
    Heavenly Mathematics: The Forgotten Art of Spherical Trigonometry.Michael de Villiers - 2015 - The European Legacy 20 (5):560-561.
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  16. Artificial Intelligence in Higher Education in South Africa: Some Ethical Considerations.Tanya de Villiers-Botha - 2024 - Kagisano 15:165-188.
    There are calls from various sectors, including the popular press, industry, and academia, to incorporate artificial intelligence (AI)-based technologies in general, and large language models (LLMs) (such as ChatGPT and Gemini) in particular, into various spheres of the South African higher education sector. Nonetheless, the implementation of such technologies is not without ethical risks, notably those related to bias, unfairness, privacy violations, misinformation, lack of transparency, and threats to autonomy. This paper gives an overview of the more pertinent ethical concerns (...)
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  17.  17
    Die kerk en sy mag in Openbaring 11.Pieter G. R. De Villiers - 2012 - HTS Theological Studies 68 (1).
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  18. Haidt et al.’s Case for Moral Pluralism Revisited.Tanya De Villiers-Botha - 2020 - Philosophical Psychology 33 (2):244-261.
    Recent work in moral psychology that claims to show that human beings make moral judgements on the basis of multiple, divergent moral foundations has been influential in both moral psychology and moral philosophy. Primarily, such work has been taken to undermine monistic moral theories, especially those pertaining to the prevention of harm. Here, I call one of the most prominent and influential empirical cases for moral pluralism into question, namely that of Jonathan Haidt and his colleagues. I argue that Haidt (...)
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  19.  12
    'n Proloog tot hierdie bundel: 'n Unieke groep en perspektief op die Bybel en die Nuwe- Testamentiese Wetenskap.Pieter G. R. De Villiers - 2008 - HTS Theological Studies 64 (4).
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  20. Perspectives on truth : the case of language and false belief reasoning.Jill de Villiers - 2018 - In Kristen Syrett & Sudha Arunachalam (eds.), Semantics in language acquisition. Philadelphia: John Benjamins.
     
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  21.  27
    Syntactic parameter hunting: Little scavengers might get lost.Jill de Villiers - 1991 - Behavioral and Brain Sciences 14 (4):616-617.
  22. Re-assessing Google as Epistemic Tool in the Age of Personalisation.Tanya de Villiers-Botha - 2022 - The Proceedings of SACAIR2022 Online Conference, the 3rd Southern African Conference for Artificial Intelligence Research.
    Google Search is arguably one of the primary epistemic tools in use today, with the lion’s share of the search-engine market globally. Scholarship on countering the current scourge of misinformation often recommends “digital lit- eracy” where internet users, especially those who get their information from so- cial media, are encouraged to fact-check such information using reputable sources. Given our current internet-based epistemic landscape, and Google’s dominance of the internet, it is very likely that such acts of epistemic hygiene will take (...)
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  23.  35
    Evidentiality and Narrative.Jill de Villiers & Jay Garfield - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    In this paper we argue that the phenomenon of evidentiality, the grammatical marking in some languages of the source of one's knowledge, gives us a revealing window into the developmental processes in middle childhood that subserve the achievement of narrative competence. First, we argue that the mastery of evidentiality is connected to the development of an understanding of inference, and of the ability to mobilize this understanding in the construction of human narratives. Second, we examine the role that parent-child discourse (...)
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  24.  64
    Complexity and the self.Tanya De Villiers - 2002 - Dissertation, University of Stellenbosch
    In this thesis it is argued that the age-old philosophical "Problem of the Self' can benefit by being approached from the perspective of a relatively recent science, namely that of Complexity Theory. With this in mind the conceptual features of this theory is highlighted and summarised. Furthermore, the argument is made that the predominantly dualistic approach to the self that is characteristic of the Western Philosophical tradition serves to hinder, rather than edify, our understanding of the phenomenon. The benefits posed (...)
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  25. Harm: The counterfactual comparative account, the omission and pre-emption problems, and well-being.Tanya De Villiers-Botha - 2018 - South African Journal of Philosophy 37 (1):1-17.
    The concept of “harm” is ubiquitous in moral theorising, and yet remains poorly defined. Bradley suggests that the counterfactual comparative account of harm is the most plausible account currently available, but also argues that it is fatally flawed, since it falters on the omission and pre-emption problems. Hanna attempts to defend the counterfactual comparative account of harm against both problems. In this paper, I argue that Hanna’s defence fails. I also show how his defence highlights the fact that both the (...)
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  26.  27
    Pragmatic Abilities in Autism Spectrum Disorder: A Case Study in Philosophy and the Empirical.Jessica de Villiers, Robert Stainton & Peter Szatmari - 2007 - Midwest Studies in Philosophy 31 (1):292-317.
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  27.  25
    Die ontmaskering van die bose: Eksegetiese perspektiewe op geweld in Openbaring 18.Pieter G. R. De Villiers - 2008 - HTS Theological Studies 64 (4).
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  28.  14
    The dangerous role of politics in modern millennial movements.Pieter G. R. de Villiers - 2019 - HTS Theological Studies 75 (3).
    This article investigates the political nature and involvement of millennialism as a religious phenomenon. It, firstly, offers a brief analysis of how millennialism shifted from a significant, but marginal role player in the history of Christianity to become part of the mainstream religious discourse in recent times. It then seeks to explain how this came about by analysing the way this development continues and resonates with the political language and thought of the 19th-century religious discourse in the United States and (...)
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  29.  22
    The rise and nature of Feminist Spirituality.Pieter G. R. De Villiers - 1999 - HTS Theological Studies 55 (4).
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  30.  17
    The spirituality of apocalyptic and millenarian groups. The case of the Branch Davidians in Waco.Pieter G. R. de Villiers - 2018 - HTS Theological Studies 74 (3):10.
    This article investigates the eschatological expectations of apocalyptic and millenarian groups from a spirituality perspective. It first analyses various historical examples of such expectations with particular attention to their sociopolitical consequences. A second part discusses the negative perceptions of, and violent responses to such groups by those who hold them in contempt as lacking spirituality. This issue is then specifically analysed in more detail in terms of the siege of the Davidian group, an offshoot of Adventism, in Waco, Texas, by (...)
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  31. Peculiarities in Mind; Or, on the Absence of Darwin.Tanya de Villiers-Botha - 2011 - South African Journal of Philosophy 30 (3):282-302.
    A key failing in contemporary philosophy of mind is the lack of attention paid to evolutionary theory in its research projects. Notably, where evolution is incorporated into the study of mind, the work being done is often described as philosophy of cognitive science rather than philosophy of mind. Even then, whereas possible implications of the evolution of human cognition are taken more seriously within the cognitive sciences and the philosophy of cognitive science, its relevance for cognitive science has only been (...)
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  32.  51
    Language for thought: Coming to understand false beliefs.Jill G. de Villiers & Peter A. de Villiers - 2003 - In Dedre Gentner & Susan Goldin-Meadow (eds.), Language in Mind: Advances in the Study of Language and Thought. MIT Press.
  33. Why Peirce matters : the symbol in Deacon’s symbolic species.Tanya De Villiers - 2007 - Language Sciences 29 (1):88-101.
    In ‘‘Why brains matter: an integrational perspective on The Symbolic Species’’ Cowley (2002) [Language Sciences 24, 73–95] suggests that Deacon pictures brains as being able to process words qua tokens, which he identifies as the theory’s Achilles’ heel. He goes on to argue that Deacon’s thesis on the co-evolution of language and mind would benefit from an integrational approach. This paper argues that Cowley’s criticism relies on an invalid understanding of Deacon’s use the concept of ‘‘symbolic reference’’, which he appropriates (...)
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  34.  14
    The church and the indispensability and fragility of morality revealed by the COVID-19 pandemic.D. Etienne de Villiers - 2020 - HTS Theological Studies 76 (1).
    In this article the view that the Covid-19 pandemic – especially the lockdown that went hand in hand with it – revealed both the indispensability and fragility of morality was substantiated and the response of the church to the moral challenges posed by the pandemic discussed. Findings were based on information gained from South African media regarding the pandemic and the response to it in the South African context interpreted with the assistance of research in academic publications. Various respects in (...)
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  35.  18
    Religion, theology and the social sciences in a society in transition.Etienne De Villiers - 2004 - HTS Theological Studies 60 (1/2).
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  36.  16
    The powerful transformation of the young man in Mark 14:51–52 and 16:5.Pieter G. R. De Villiers - 2010 - HTS Theological Studies 66 (1).
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  37.  19
    Imagery and theme in recall of connected discourse.Peter A. de Villiers - 1974 - Journal of Experimental Psychology 103 (2):263.
  38.  39
    (1 other version)‘Die pen is magtiger as die swaard’: Oor skrifgeletterdheid, skrifgeleerdes en Israel se Tweede Tempeltydperk.Gerda De Villiers - 2013 - HTS Theological Studies 69 (1):1-9.
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  39.  75
    Mystical holiness in Mark’s Gospel.Pieter G. R. de Villiers - 2016 - HTS Theological Studies 72 (4):1-7.
    The article discusses holiness as a theme in the Gospel of Mark from the perspective of biblical spirituality. It first establishes the framework within which holiness is understood by discussing holiness in spirituality, in the early Christian context of Mark and in terms of Mark's focus on the identity of Jesus. The article then focuses on holiness in terms of the human pole in the divine-human relationship by investigating how holiness is about awe and fear before Jesus as the mystery (...)
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  40.  27
    Rut 3:9 en 4:5: Wat het die huwelik met lossing te doen?Gerda De Villiers - 2012 - HTS Theological Studies 68 (1).
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  41.  89
    Revisiting pragmatic abilities in autism spectrum disorders.Jessica de Villiers, Brooke Myers & Robert J. Stainton - 2013 - Pragmatics and Cognition 21 (2):253-269.
    In a 2007 paper, we argued that speakers with Autism Spectrum Disorders exhibit pragmatic abilities which are surprising given the usual understanding of communication in that group. That is, it is commonly reported that people diagnosed with an ASD have trouble with metaphor, irony, conversational implicature and other non-literal language. This is not a matter of trouble with knowledge and application of rules of grammar. The difficulties lie, rather, in successful communicative interaction. Though we did find pragmatic errors within literal (...)
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  42.  8
    Revisiting Max Weber's ethic of responsibility.Etienne De Villiers - 2018 - Tübingen: Mohr Siebeck.
    To what extent could Max Weber's ethic of responsibility serve as a model for us today? An adequate answer to this question could only be given on the basis of a satisfactory interpretation and thorough assessment of his ethic of responsibility. In this monograph Etienne de Villiers sets himself the task of doing just that. He establishes that, in spite of serious shortcomings, Weber's ethic points to the contemporary need for an ethic of responsibility as a second-level normative ethical (...)
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  43.  33
    The forgotten struggle of Albert Geyser against racism and apartheid.Andries G. Van Aarde, Pieter G. R. De Villiers & Johan Buitendag - 2014 - HTS Theological Studies 70 (1).
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  44.  18
    Die morele genesing van die Suid-Afrikaanse samelewing: Die bydrae van die Afrikaanse kerke.Etienne De Villiers - 2000 - HTS Theological Studies 56 (2/3).
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  45.  28
    Prophetic witness: An appropriate mode of public discourse in the democratic South Africa?Etienne De Villiers - 2010 - HTS Theological Studies 66 (1).
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  46.  9
    Rigtinglyne vir die kategese volgens die sinode van Dordrecht.D. W. De Villiers - 1969 - HTS Theological Studies 25 (1).
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  47.  15
    Using ‘messiah’ as a title.Gerda De Villiers - 2011 - HTS Theological Studies 67 (3).
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  48. Narrating the self: Freud, Dennett and complexity theory.Tanya de Villiers & Paul Cilliers - 2004 - South African Journal of Philosophy 23 (1):34-53.
    Adopting a materialist approach to the mind has far reaching implications for many presuppositions regarding the properties of the brain, including those that have traditionally been consigned to “the mental” aspect of human being. One such presupposition is the conception of the disembodied self. In this article we aim to account for the self as a material entity, in that it is wholly the result of the physiological functioning of the embodied brain. Furthermore, we attempt to account for the structure (...)
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  49.  10
    The Impact of Society 5.0 on Curriculum Development in Higher Education.Carina De Villiers - 2024 - Journal of Ethics in Higher Education 4:1-25.
    This article explores the concept of Society 5.0, originating from Japan, which envisions a future where the physical and virtual worlds merge to create a more sustainable and inclusive society. Building upon previous societal stages, Society 5.0 leverages advanced technologies like artificial intelligence, the Internet of Things, and robotics to address social challenges while prioritising human welfare. The article delves into the objectives of Society 5.0 and the need for a human-centered approach, accompanied by significant challenges and the imperative for (...)
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  50.  17
    Andries van Aarde – A sideways glance: His theological and hermeneutical contribution to the South African scene.Gerda De Villiers - 2011 - HTS Theological Studies 67 (1).
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